Socrate
by Erik Satie (1866-1925), based on the writings of Plato
Satie
(1866-1925), after the initial successes of his piano music (Gymnopédies) and
ballet (Parade) began work on Socrate in 1918, commissioned
by the Princess de Polignac. He wrote "I'm frightened to death of
bungling this work. I want it to be as white and pure as antiquity." Satie
was charmed with Socrates
since his school days and must have identified with the Greek philosopher,
having also chosen a plain life, despising wealth and materialism, and living by
the principles he preached. "I always wanted to do something on
Socrates," he remarked to Darius Milhaud. "It's such an unjust
story!"
Satie
was constantly looking for new directions in his art and re-examining the
cultural excesses of the 19th century, often in reaction to the
aesthetics of Debussy and Wagner. Having abandoned the impressionistic harmonies
he pursued a style centered around melody and delicate counterpoint. He
summarized his aesthetics in the following quote:
The
first performance of Socrate was given on June 24th 1918, at the home of
Jane Bathori, a singer of modern music, followed by a performance at the home of
Comte Etienne de Beaumont and other private performances.
Satie
turned to the writings of Plato as the source for the "Drame Symphonique"
as Satie called it. The French translation was provided by Victor Cousin,
but Intermezzo's production will be utilizing the translation developed by
Virgil Thomson. Socrate is written in three movements, using
the Socratic method of
conveying ideas, asking questions versus force feeding the listener with
overloaded musical symbols. The
piece begins with Portrait de Socrate, or The Banquet. Alcibiade
praises Socrates for his work and powerful use of words to convey meaning.
Movement two, Bords de L'Ilissus, or On the Banks of the Illissus, has
Socrates imploring his student Phaedre to rest underneath a tree on the bank. He
extols the beauty of nature around them and would prefer to occupy himself with the
study of man and nature, instead of that of mythology. The final
movement Mort de Socrate, Death of Socrates, describes his final days in
prison and the courage displayed by this "wisest and the most of all
men". He tells them of the dying
swan, which sings on its last day more beautifully than ever before, in order to
meet its god. Socrates drinks from the bowl of poison and slowly
succumbs to its embrace.
Satie
wrote in the original score: '...In writing this work I did not in the least set
out to try to add to the beauty of Plato's Dialogues. All that there is here is
an act of piety, the dreaming of an artist, a humble homage. The whole aesthetic
aim of this work is centered on clarity. Simplicity is the force that
accompanies and directs it. That is all. I wanted nothing else.'
See http://www.everything2.com/index.pl?node_id=990042 or http://en.wikipedia.org/wiki/Erik_Satie for additional information on Satie and Socrate.
A Last Goodbye world premiere
music
by Charles
Shadle (b 1959), based
on an original story by Michael Ouellette
Charles Shadle
1
The cookie takes its name from Black Joe (despite his moniker only half
African-American; his mother was Indian), a beloved denizen of Marblehead
Massachusetts. Joe served in the Revolution and afterwards, with his wife,
Aunt ‘Crece, opened a lively, if disreputable hostelry. On election nights
the festivities at Joe’s Tavern were notable for the quantity of alcohol
and the quality of the cookies baked by Aunt ‘Crece. As elections were
then held in the spring, just when the Peepers (tree frogs) were beginning
their pre-coital song, folks began to associate Joe, Frogs and cookies.
Hence the name––Joe Froggers. In addition the cookies were originally
enormous, said to be about the size of a lily pad. They became favorites of
the doughty Marblehead mariners, due to their ability to stand up well to
long ocean voyages. Shelf life was already a concern in the 18th
century! The culinarily curious may access a recipe at
www.yankeemagazine.com.
2 I came to know this tune from its use in Paul Hindemith’s delightful “Symphonic Metamorphosis on Themes by Carl Maria von Weber. Weber employed the melody in his incidental music to “Turandot” (Gozzi, translated by Schiller) of 1809. Weber’s source was Jean Jacques Rousseau’s celebrated 1768 dictionary of music. Rousseau, not unexpectedly “borrowed” it from the Jesuit scholar Jean Baptist Du Halde’s magisterial “Description geographique, historique, chronologique, politique et physique de l’empire de la Chine et de Tartarie Chinoise”, Paris, P.G.Le Mercier 1735. Having never actually been to China, Fr. Du Halde, probably had it from a fellow Jesuit …
The Prodigal Son
by Benjamin Britten (1913-1976), libretto by William Plomer
The
Prodigal Son is the third
of Britten’s three Church Parables and was inspired by Rembrandt’s painting The
Return of the Prodigal which Britten had seen two years earlier on a trip
to Leningrad. Completed in 1968, and like its two predecessors, set to a
libretto by William Plomer. The style presentation is consistent with the
conventions established in Curlew River and The Burning Fiery
Furnace, but the work marks a significant advance on its predecessors. New
colours are provided by the mellow tones of the alto flute, primarily associated
with the pastoral tranquility of the father’s home and by the small trumpet in
D which accompanies the Tempter’s promises of excitement. The theme of an
errant adolescent returning home the wiser from his travels is familiar from Albert
Herring and it is perhaps significant that The Prodigal Son is the
most traditionally ‘operatic’ of the three Parables..
The first performance took place on 10 June 1968 in Orford Church, Suffolk. The original cast included Peter Pears as the Tempter, Robert Tear as the Younger Son, John Shirley-Quirk as the Father, and Bryan Drake as the Elder Son. Colin Graham was the stage director and set designer. Intermezzo will be modeling its production after Mr. Graham's original staging and dedicating the performance to his memory.
The story mirrors that of the Lost Son found in Luke 15:11-32. Jesus tells the story of a man who has two sons. The younger demands his share of his inheritance while his father is still living, and goes off to a distant country where he wastes his substance with riotous living, and eventually has to take work as a swine herder. There he comes to his senses, and determines to return home and throw himself on his father's mercy. But when he returns home, his father greets him with open arms. The father orders the "fatted calf" to be killed to celebrate his return. The older brother becomes jealous at the favored treatment of his faithless brother and upset at the lack of reward for his own faithfulness. But the father responds: "Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found."
This work is rarely performed and has not been seen in the Boston area in over thirty years. Intermezzo is very pleased to have underwriting support from the Britten Estate to mount this production.